The feast of the Virgin of Urkupiña has now gone by here. It's a rather long festival, spanning three days for the main part, and then another week or so afterward. The legend of the Virgin of Urkupiña is a little bit sketchy in terms of its origins and in terms of the story itself. Basically, as the legend goes, a young shepherd girl was up near the mountain at Quillacollo (pronounced key-ya-COY-yo), Bolivia, and a lady (the Virgin Mary) appeared. She then went to tell the others, who came with her, and she said that the lady was "Orqopiña," which is Quechua (indigenous language still widely spoken in Bolivia) for "she's up on the mountain top."
The other origin for the feast is that long before the arrival of the Spaniards (dating back over two millennia), there was a religious festival which took place at the mountain in Quillacollo. In this festival, which took place in the time of year we call the middle of August, people would come to pray to the Pachamamma (aka Mother Earth) for their necessities for the coming year. For an agrarian society, August was a particularly important time of the year, since the winter (June and July) is very dry here, and the spring rains come beginning in September. So, the pilgrims in this pre-Christian festival would have been praying for a bountiful harvest for the coming year.
The modern feast of Urkupiña officially takes place on August 15. (The Solemnity of the Assumption is transferred to the nearest Sunday here.) But the celebration begins a day earlier with a festival known as La Entrada. On that day, numerous groups of dancers form a parade approximately 5 km long, performing folkloric dances as people watch them go by. This folkloric dance parade is considered the beginning of the pilgrimage for the feast.
The feast day itself is not celebrated with much, although there continues to be some folkloric dance in Quillacollo the 15th and there are a couple lesser-attended religious services. The big day is the day after, the 16th. Beginning in the wee hours of the morning, people walk to Quillacollo from wherever they are. An official procession led by the archbishop of Cochabamba left from Cochabamba at 12:15 am, and arrived at Quillacollo at around 5:00 am. At 5:00 there was a Mass in the principal plaza of Quillacollo. (There's no way you'd get everyone into the church itself.)
Then people walk another 3 km up the hill known as El Calvario. Up there, they participate in a number of activities comprising a rather complex set of rituals. Using a large hammer, people will break off a piece of rock from the mountain and bring it to the statue of the Virgin of Urkupiña. They bring the rock back home with them with the intention of returning with it the next year, whether it be big or small. The idea is that the rock is a loan from the Virgin of Urkupiña in exchange for the things which the pilgrims ask from the Virgin for the coming year.
...which brings me to the next part. In asking for their needs, the pilgrims buy the things which they desire in miniature. There are vendors selling miniatures all around town...and you can pretty much buy everything in miniature--houses, cars, stoves, computers, babies, food, money in three currencies (bolivianos, dollars, and euros), passports, plane tickets, luggage, college diplomas, plots of land upon which a new house could be built--everything. After buying miniatures representing what they desire, the pilgrims bring their miniatures to a spot where they are blessed with holy water. After that, they then go to a yatiri, which basically is an Amayra (indigenous) priest. There, another ritual is performed, involving sprinkling more water, sprinkling beer, incense, and prayers asking the Virgin of Urkupiña/the Pachamamma (for all practical purposes, the pilgrims really make no distinction between the two) for the things that are represented in miniature.
Incidentally, although you have to walk to Quillacollo and El Calvario, you get to take a minibus or microbus back to Cochabamba.
The following Sunday (this year the 24th) and throughout the week following, people return to Quillacollo, this time in minibuses and microbuses, to buy baskets of actual food in miniature (little pieces of meat, vegetables, and fruits, small rolls, small cakes, even eggs from birds significantly smaller than chickens). Some also buy the paper and plastic miniatures that are sold the previous week as well, and some go up to the mount again as before, but the main part of this part of the pilgrimage is to buy the food in miniature, have it blessed at the church, and bring it back home to be prepared for supper (yes, a rather small supper). In this part of the ritual, the focus is around asking to receive an abundance of food for the year to come. (Remember, August in the end of winter here in the summer hemisphere.)
It's really quite the interesting set of rituals, and as far as I understand it, there isn't much of an equivalent in any other part of the world. And I could understand how the people's sense of faith within their cultural context fit in with this set of rituals, but I couldn't find a way to join in on the ritual myself...it was just a bit too foreign for me. But the crowds of people coming to ask God for the things they need after walking a total of around 20 km is quite an impressive show of faith...